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V.Y. Propp and C. Lévi-strauss on the myth and folktale

Monin M. A., Terekhova V. A., Ledeneva E. V.
European Journal of Science and Theology
Vol.15, Issue3, P. 167-175
Опубликовано: 2019
Тип ресурса: Статья
Аннотация:
The article contains a textual and historical-philosophical analysis of V.Y. Propp and C. Lévi-Strauss’s debates regarding V.Y. Propp’s book entitled ‘The morphology of the folktale’. This dispute showed the incompatibility of seemingly related morphological and structural analyses of folklore materials and attracted much attention of ethnographers, semiologists and literary historians. According to the hypothesis put forward in this article, the fundamental difference between the two approaches is not their methods, which is usually suggested, but their understanding of the research subject and its boundaries. C. Lévi-Strauss criticized V.Y. Propp’s research model because it does not and cannot include the myth that is primary to the folktale. In his turn, V.Y. Propp reproached structuralism for not ‘seeing’ folktales. While analysing the debates of these scholars, the authors of the article have proved that the relationship of myths and folktales exceeds the scope of ethnography and
Ключевые слова:
Formalism; Imaginary; Necessity; Opportunity; Real
Язык текста: Английский
ISSN: 1842-8517
Monin M. A. Maksim Aleksandrovich 1963-
Terekhova V. A. Vera Al`bertovna 1956-
Ledeneva E. V. Elena Vladimirovna 1972-
Монин М. А. Максим Александрович 1963-
Терехова В. А. Вера Альбертовна 1956-
Леденева Е. В. Елена Владимировна 1972-
V.Y. Propp and C. Lévi-strauss on the myth and folktale
Текст визуальный непосредственный
European Journal of Science and Theology
Vol.15, Issue3 P. 167-175
2019
Статья
Formalism Imaginary Necessity Opportunity Real
The article contains a textual and historical-philosophical analysis of V.Y. Propp and C. Lévi-Strauss’s debates regarding V.Y. Propp’s book entitled ‘The morphology of the folktale’. This dispute showed the incompatibility of seemingly related morphological and structural analyses of folklore materials and attracted much attention of ethnographers, semiologists and literary historians. According to the hypothesis put forward in this article, the fundamental difference between the two approaches is not their methods, which is usually suggested, but their understanding of the research subject and its boundaries. C. Lévi-Strauss criticized V.Y. Propp’s research model because it does not and cannot include the myth that is primary to the folktale. In his turn, V.Y. Propp reproached structuralism for not ‘seeing’ folktales. While analysing the debates of these scholars, the authors of the article have proved that the relationship of myths and folktales exceeds the scope of ethnography and